{"id":1406,"date":"2021-01-12T14:07:50","date_gmt":"2021-01-12T13:07:50","guid":{"rendered":"http:\/\/site.webjamaa.net\/?page_id=1406"},"modified":"2021-03-30T11:17:15","modified_gmt":"2021-03-30T09:17:15","slug":"cycle-emir","status":"publish","type":"page","link":"https:\/\/site.webjamaa.net\/index.php\/cycle-emir\/","title":{"rendered":"Cycle Emir"},"content":{"rendered":"
<\/div>
<\/div>
\n
\n
\n
\n

Le Livre oc\u00e9an
\nAbd el-Kader et le Coran<\/h1>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/div>
<\/div><\/div>
\n
\n
\n

Le Coran se pr\u00e9sente lui-m\u00eame comme la Parole de Dieu dont une infinit\u00e9 d\u2019oc\u00e9an d\u2019encre ne suffirait pas \u00e0 tarir le flux. Selon l\u2019analogie du Soufi andalou Ibn Arabi (m.1240) le Coran est un \u00ab oc\u00e9an sans rivage \u00bb. Un oc\u00e9an dans lequel l\u2019\u00e9mir Abd el-Kader (m.1883) a plong\u00e9, exp\u00e9rience qu\u2019il relate dans son testament spirituel le Livre des Haltes.
\nA travers le rapport qu\u2019a eu Abd el-Kader avec le Coran, nous aborderons avec nos deux invit\u00e9s, Denis Gril, professeur \u00e9m\u00e9rite, de l\u2019universit\u00e9 d\u2019Aix-Marseille, et Idr\u00ees de Vos, auteur sp\u00e9cialis\u00e9 dans le soufisme, la fonction du Coran comme miroir de la Cr\u00e9ation.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/div>

\n
\n
\n

The Qur’an presents itself as the Word of God. No ocean of ink, infinite as it may be, can exhaust its flow. Through the relationship that Abd el-Kader had with the Qur\u2019an, we will discuss with our two guests, Denis Gril and Idr\u00ees de Vos, the function of the Qur\u2019an as a mirror of Creation.
\nDenis Gril is a Professor Emeritus at the University of Aix-Marseille. He is a specialist in Sufism and scriptural foundations. His research focuses on the work of Ibn \u2018Arab\u00ee and his followers, including Emir Abd el-Kader.
\nIdr\u00ees de Vos is an author of approximately thirty books. He is also a translator and public speaker specializing in Sufism.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/div>

\n
\n
\n
\u062d\u064a\u0646\u0645\u0627 \u064a\u0642\u062f\u0651\u0645 \u0627\u0644\u0642\u0631\u0622\u0646 \u0646\u0641\u0633\u064e\u0647 \u0639\u0644\u0649 \u0623\u0646\u0647 \u0643\u0644\u0627\u0645 \u0627\u0644\u0644\u0647\u060c \u0648\u064a\u0643\u0648\u0646 \u0645\u062d\u064a\u0637\u0647 \u063a\u064a\u0631 \u0643\u0627\u0641\u064a\u0627\u064b \u0644\u0625\u064a\u0642\u0627\u0641 \u062a\u062f\u0641\u0642 \u0625\u0644\u0627\u0647\u064a \u0644\u0627 \u0646\u0647\u0627\u064a\u0629 \u0644\u0647 \u0645\u0646 \u0627\u0644\u0645\u062f\u062f\u060c \u0641\u0645\u0646 \u062e\u0644\u0627\u0644 \u0639\u0644\u0627\u0642\u0629 \u0627\u0644\u0623\u0645\u064a\u0631 \u0639\u0628\u062f \u0627\u0644\u0642\u0627\u062f\u0631 \u0628\u0627\u0644\u0642\u0631\u0622\u0646\u060c \u0633\u0646\u0646\u0627\u0642\u0634 \u0645\u0639 \u0636\u064a\u0648\u0641\u0646\u0627 \u062f\u0646\u064a\u0633 \u062c\u0631\u064a\u0644 \u0648\u0625\u062f\u0631\u064a\u0633 \u062f\u064a \u0641\u0648\u0635 : \u00ab\u00a0\u062f\u0648\u0631 \u0627\u0644\u0642\u0631\u0622\u0646 \u0643\u0645\u0631\u0622\u0629 \u0644\u0644\u062e\u0644\u0642\u00a0\u00bb.
\n\u062f\u0646\u064a\u0633 \u062c\u0631\u064a\u0644: \u0623\u0633\u062a\u0627\u0630 \u062e\u0628\u064a\u0631\u0628\u062c\u0627\u0645\u0639\u0629 \u0625\u064a\u0643\u0633- \u0645\u0631\u0633\u064a\u0644\u064a\u0627. \u0645\u062a\u062e\u0635\u0635 \u0641\u064a \u0627\u0644\u062a\u0635\u0648\u0641 \u0648\u0623\u0635\u0648\u0644 \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0642\u062f\u0633\u060c \u062d\u064a\u062b \u062a\u062a\u0645\u062d\u0648\u0631 \u0623\u0628\u062d\u0627\u062b\u0647 \u062d\u0648\u0644 \u0623\u0639\u0645\u0627\u0644 \u0627\u0628\u0646 \u0627\u0644\u0639\u0631\u0628\u064a \u0648\u0623\u062a\u0628\u0627\u0639\u0647 \u0648\u0645\u0646\u0647\u0645 \u0627\u0644\u0623\u0645\u064a\u0631 \u0639\u0628\u062f \u0627\u0644\u0642\u0627\u062f\u0631.
\n\u0625\u062f\u0631\u064a\u0633 \u062f\u064a \u0641\u0648\u0635 : \u0645\u0624\u0644\u0641 \u0646\u062d\u0648 \u062b\u0644\u0627\u062b\u064a\u0646 \u0643\u062a\u0627\u0628\u064b\u0627 \u0648\u0645\u062a\u0631\u062c\u0645\u064b \u0648 \u0645\u062d\u0627\u0636\u0631 \u0645\u062a\u062e\u0635\u0635\u064b \u0641\u064a \u0627\u0644\u062a\u0635\u0648\u0641.<\/h5>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/div>
<\/i>Replay<\/span><\/a><\/div>
<\/i>Bibliographie<\/span><\/a><\/div>
<\/i>Iconographie<\/span><\/a><\/div>
<\/i>Facebook Convivance<\/span><\/a><\/div><\/div><\/div><\/div>
<\/i><\/div>
<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/section>
<\/div>
<\/div>
\n
\n
\n

Un dialogue des civilisations est-il possible ? L\u2019exemple de l\u2019\u00e9mir Abd el-Kader<\/h1>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/div>
<\/div><\/div>
\n
\n
\n

L\u2019\u00e9mir Abd el-Kader a \u00e9t\u00e9 un des repr\u00e9sentants majeurs au XIX\u00e8me si\u00e8cle du dialogue des civilisations. A travers son parcours de vie et ses \u00e9crits nous d\u00e9couvrirons au cours de ce webinaire l\u2019homme de dialogue dans ses dimensions culturelle, religieuse et spirituelle. Nous poserons la question en quoi le dialogue tel qu\u2019il a \u00e9t\u00e9 envisag\u00e9 par l\u2019\u00e9mir Abd el-Kader peut nourrir des projets autour de l\u2019\u00e9ducation \u00e0 la paix.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/div>

\n
\n
\n
\u0647\u0644 \u062d\u0648\u0627\u0631 \u0627\u0644\u062d\u0636\u0627\u0631\u0627\u062a \u0645\u0645\u0643\u0646 \u061f \u0645\u062b\u0627\u0644 \u0627\u0644\u0623\u0645\u064a\u0631 \u0639\u0628\u062f \u0627\u0644\u0642\u0627\u062f\u0631. \u0641\u064a \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u062a\u0627\u0633\u0639 \u0639\u0634\u0631\u060c\u0643\u0627\u0646 \u0627\u0644\u0623\u0645\u064a\u0631 \u0639\u0628\u062f \u0627\u0644\u0642\u0627\u062f\u0631 \u0623\u062d\u062f \u0627\u0644\u0645\u0645\u062b\u0644\u064a\u0646 \u0627\u0644\u0631\u0626\u064a\u0633\u064a\u064a\u0646 \u0644\u0644\u062d\u0648\u0627\u0631 \u0628\u064a\u0646 \u0627\u0644\u062d\u0636\u0627\u0631\u0627\u062a.\u0641\u0645\u0646 \u062e\u0644\u0627\u0644 \u062d\u064a\u0627\u062a\u0647 \u0648\u0643\u062a\u0627\u0628\u0627\u062a\u0647 \u0633\u0646\u0643\u062a\u0634\u0641 \u062c\u0645\u064a\u0639\u0627 \u062e\u0644\u0627\u0644 \u0647\u0630\u0647 \u0627\u0644\u0646\u062f\u0648\u0629 \u0639\u0628\u0631 \u0627\u0644\u0625\u0646\u062a\u0631\u0646\u062a \u0631\u062c\u0644 \u0627\u0644\u062d\u0648\u0627\u0631 \u0628\u0634\u062a\u0649 \u0623\u0628\u0639\u0627\u062f\u0647 \u0627\u0644\u062b\u0642\u0627\u0641\u064a\u0629 \u0648\u0627\u0644\u062f\u064a\u0646\u064a\u0629 \u0648\u0627\u0644\u0631\u0648\u062d\u064a\u0629. \u0633\u0648\u0641 \u0646\u062a\u0633\u0627\u0621\u0644 \u0643\u064a\u0641 \u064a\u0645\u0643\u0646 \u0644\u0644\u062d\u0648\u0627\u0631 \u0643\u0645\u0627 \u062a\u0635\u0648\u0631\u0647 \u0627\u0644\u0623\u0645\u064a\u0631 \u0639\u0628\u062f \u0627\u0644\u0642\u0627\u062f\u0631 \u0623\u0646 \u064a\u063a\u0630\u064a \u0627\u0644\u0645\u0634\u0627\u0631\u064a\u0639 \u062d\u0648\u0644 \u062a\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0644\u0627\u0645.<\/h5>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/div>
<\/i>Replay<\/span><\/a><\/div>
<\/i>L’\u00e9mir Abd el-Kader en 6mn<\/span><\/a><\/div>
<\/i>Bibliographie<\/span><\/a><\/div>
<\/i>Citations choisies<\/span><\/a><\/div>
<\/i>Facebook Convivance<\/span><\/a><\/div><\/div><\/div><\/div>
<\/i><\/div>
<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/section>
<\/div>
<\/div>
\n
\n
\n
\n

L\u2019\u00e9mir Abd el-Kader
\nUn mod\u00e8le \u00e9thique pour notre temps ?<\/h1>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/div>
<\/div><\/div>
\n
\n
\n

L’association Convivance et ses partenaires, et en particulier Les amis de Mar Musa, ont propos\u00e9 une rencontre \u00e0 plusieurs voix \u00e0 l\u2019occasion de la comm\u00e9moration des \u00e9meutes de Syrie de l\u2019\u00e9t\u00e9 1860 et de l\u2019action humaniste de l\u2019\u00e9mir Abd el-Kader. Cette conf\u00e9rence-d\u00e9bat a r\u00e9uni le p\u00e8re Christian Delorme, auteur, adepte de la non-violence et acteur majeur du dialogue avec l\u2019Islam, et Ahmed Bouyerdene, auteur et chercheur en histoire sp\u00e9cialiste de la vie et de l\u2019\u0153uvre de l\u2019\u00e9mir Abd el-Kader. Plusieurs autres intervenants se sont joint aux deux conf\u00e9renciers pour alimenter le d\u00e9bat.<\/p>\n

Nayla Tabbara (Beyrouth) –\u00a0Islamologue, directrice de l\u2019Institut de la citoyennet\u00e9 et de gestion de la diversit\u00e9 de la Fondation Adyan bas\u00e9e au Liban, dont elle est cofondatrice, qui forme des citoyens aux \u00e9tudes interreligieuses et \u00e0 la solidarit\u00e9 spirituelle. Vous avez par ailleurs re\u00e7u le prix Niwano pour la paix en 2018.<\/p>\n

Issam Toualbi (Alger) –\u00a0Professeur \u00e0 l’universit\u00e9 d’Alger et directeur de la chaire UNESCO \u00ab L\u2019\u00c9mir Abdelkader et le Droit international humanitaire \u00bb.<\/p>\n

Daoud Riffi (Lille) –\u00a0Professeur agr\u00e9g\u00e9 d\u2019histoire-g\u00e9ographie, \u00e9diteur de la traduction fran\u00e7aise de L\u2019Esprit de tol\u00e9rance en islam de Reza Shah Kazemi (Islamologue et chercheur en religions compar\u00e9es).<\/p>\n

Nadia Mimouni (Paris) –\u00a0Docteure en Intelligence Artificielle, chercheure au laboratoire IBISC et membre du Comit\u00e9 du Conseil pour l’\u00e9thique de la recherche et l’int\u00e9grit\u00e9 scientifique (Universit\u00e9 Paris-Saclay).<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/div>

<\/i>Replay<\/span><\/a><\/div>
<\/i>Bibliographie<\/span><\/a><\/div><\/div><\/div><\/div>
<\/i><\/div>
<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/section>\n","protected":false},"excerpt":{"rendered":"Le Livre oc\u00e9an Abd el-Kader et le Coran Le Coran se pr\u00e9sente lui-m\u00eame comme la Parole de Dieu dont une infinit\u00e9 d\u2019oc\u00e9an d\u2019encre ne suffirait pas \u00e0 tarir le flux. Selon l\u2019analogie du Soufi andalou Ibn Arabi (m.1240) le Coran est un \u00ab oc\u00e9an sans rivage \u00bb. Un oc\u00e9an dans lequel l\u2019\u00e9mir Abd el-Kader (m.1883)...","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/site.webjamaa.net\/index.php\/wp-json\/wp\/v2\/pages\/1406"}],"collection":[{"href":"https:\/\/site.webjamaa.net\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/site.webjamaa.net\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/site.webjamaa.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/site.webjamaa.net\/index.php\/wp-json\/wp\/v2\/comments?post=1406"}],"version-history":[{"count":4,"href":"https:\/\/site.webjamaa.net\/index.php\/wp-json\/wp\/v2\/pages\/1406\/revisions"}],"predecessor-version":[{"id":1469,"href":"https:\/\/site.webjamaa.net\/index.php\/wp-json\/wp\/v2\/pages\/1406\/revisions\/1469"}],"wp:attachment":[{"href":"https:\/\/site.webjamaa.net\/index.php\/wp-json\/wp\/v2\/media?parent=1406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}